Friday, April 26, 2024

The story explained how on Sept. 18, three 14-year-old girls — Margaret Keville, Mary Hagerty and Roseann Pinto — while walking along Parkside Avenue at the edge of Fairmount Park on their way home from St. Gregory Parochial School at 52nd Street and Lancaster Avenue in West Philadelphia had stopped and sat on a bench near 51st Street to chat.

According to the girls, the Virgin Mary had suddenly appeared to them standing in a nearby privet bush — she was wearing a blue veil and white gown — and then simply vanished.

Returning home, the girls told their parents and other relatives what they believed they had seen.

The following day, according to the Life article, the three girls returned to the site with two friends, Mary and Carol Burns. All five girls claimed they could see a face in the bushes and all reported they had detected the scent of roses coming from the bush.

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Thousand flocked to the Fairmount Park shrine in October 1953.

It was October 1953, just a little more than two months after the war had ended in Korea.



During the next couple of weeks, an estimated 20,000 people would visit the site, seeking cures for illnesses and miraculous solutions to their personal problems.


Some insisted they felt a breeze and they, too, noticed the scent of roses coming from the bush. Others maintained the bush had the power to heal.

These individuals would leave behind huge quantities of religious souvenirs that eventually covered the entire bush and the area surrounding it — flowers, candles, statues, sacred medals, written messages, discarded canes and crutches, and even monetary donations. On its branches, they hung rosary beads, crucifixes, bandanas, scarves, multicolored ribbons and holy cards.

Throughout this time, Philadelphia’s diocesan officials, including Archbishop John F. O’Hara, refused to comment on the authenticity of the children’s stories, yet a few religious leaders stated the whole thing was a “mass hallucination.”

Others thought the girls had been unduly influenced by seeing a Warner Bros. movie released earlier that year.

The film, “The Miracle of Our Lady of Fatima,” related the story of three Portuguese children who insisted they had experienced visions of the Blessed Virgin during the first World War.

Despite the church’s official indifference to the Fairmount Park episode, rumors spread quickly that on Oct. 25, between 7 and 10 p.m. the Virgin would reappear.

On that evening, an estimated crowd of 50,000 people showed up hoping to witness a miracle, and at least six Philadelphia Park police officers stood around the bush to protect it and keep a semblance of order.

According to reports in the Evening Bulletin, a man calling himself “The King of the Gypsies” collapsed and died, and another man who said he hadn’t walked in four years without crutches rose from his wheelchair and walked 100 feet unaided, while a crowd gathered around him and prayed.

Yet there is no real evidence anything miraculous actually occurred

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On paper the Holocaust is implausible , digitally it has no effect either way


plausibility
/ˌplôzəˈbilədē/
noun
  1. the quality of seeming reasonable or probable.
    "he offers no support for the plausibility of his theory"
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Tuesday, April 23, 2024



  • Develop quantitative analytic tools to study narratives and their effects on human behavior 
  • Analyze the neurobiological impact of narratives on hormones and neurotransmitters, reward processing, and emotion-cognition interaction; and
  • Develop models and simulations of narrative influence in social and environmental contexts, develop sensors to determine their impact on individuals and groups

Mental health researchers utilize the blogs and microblogs of individuals with 

psychosis to systematically investigate the utilization of symbols in their online pleas

 for assistance. Verily Life Science, a division of Alphabet, compiles information on

 human diseases, medical conditions, and mental health disorders. This data is then

used for insurance coding, statistical tracking of illnesses, and as a global health

 categorization tool that can be applied in various languages and countries. The

 objective is to comprehend how individuals with schizophrenia are influenced by

 collective and cultural aspects of conspiracy theories, such as mind control and

 gangstalking. Mental health professionals aim to analyze the use of signs and

 symbols in social media posts by individuals experiencing shared delusions (known

 as Targeted Individuals) in order to develop a language that can be deciphered by

 experts in the mental health field once sufficient data is collected from participants in

 these online studies.

TI


a person whose dress or behavior seems strange or eccentric.
Similar
eccentric
oddity
unorthodox person
individualist
individual
nonconformist
free spirit
bohemian
maverick
deviant
pervert
misfit
dropout
oddball
freak
character
weirdie
crackpot
loony
nut
nutcase
head case
sicko
perv
one-off
odd bod
nutter
wacko
wack
screwball
kook
wing nut
wackadoo
wackadoodle
case